Iko Iko

Composed by
James “Sugar Boy” Crawford
Arranged by
Jock McKenzie
Price
£ 25.00 

Iko Iko is a much covered New Orleans song that tells of a parade collision between two tribes of Mardi Gras Indians. The song under the original title "Jock-A-Mo", was written and released in 1953 as a single by Sugar Boy and his Cane Cutters but it failed to make the charts. The song first became popular in 1965 by girl group The Dixie Cups, who scored an international hit with it.

Welcome to Skool of Brass

  • For Conductors, Teachers and/or Students
  • Percussion Backing Tracks to accompany Superbrass Educational Material
  • Backing Tracks are Free to Download
  • We always use 4 bars of Introduction before each tune starts (unless otherwise stated)
  • Turn your Practice into a Performance and have fun !
  • 4 Trumpets
  • 1 Horn in F
  • 3 Trombones
  • 1 Euphonium (or Trombone)
  • 1 Tuba
  • 1 Drum Kit
  • All Alternative Brass Parts Included

Listen

Watch

Description

Dr.John also had a hit with his version of Iko Iko. The most successful version in the UK was recorded by Scottish singer Natasha England. The Grateful Dead and Cyndi Lauper also recorded it. The original single release was by James "Sugar Boy” Crawford and his Cane Cutters. Crawford (1934–2012) was an American R&B musician based in New Orleans. Starting out on trombone, Crawford formed a band which local DJ, Doctor Daddy-O. The group was signed by Chess Records and was renamed Sugar Boy and his Cane Cutters. His song Iko Iko became a standard at the New Orleans Mardi Gras, although Crawford's original version did not make the charts. In an interview Crawford said the words came from Indian chants that he put music to which he made a song out of. Linguist Geoffrey Kimball derives the lyrics of the song came in part from Mobilian Jargon, an extinct American Indian trade language consisting mostly of Choctaw and Chickasaw words and used by Indians, Blacks, and European settlers and their descendants in the Gulf Coast Region of the USA. In another article, the Ghanaian social linguist Dr. Evershed Amuzu said the chorus was "definitely West African", reflecting the tonal patterns of the region. Haitian and Louisiana Voodoo practitioners would recognise many aspects of the song as being about spirit possession and credit it with bringing West African cultural influences to Haiti and New Orleans.

“Exploding onto the brass music scene with their debut album ‘Under the Spell of Spain’, the depth of versatility and virtuosity within the ranks of Superbrass has firmly secured it's place as one of the greatest large brass ensembles of all time”

Tom Davoren
Brass Band World

“Under the Spell of Spain is a showcase of virtuosic playing by some of London’s finest brass and percussion players. Highly recommended!”

Jon Gorrie
Founder, BrassMusician.com

“Exploding onto the brass music scene with their debut album ‘Under the Spell of Spain’, the depth of versatility and virtuosity within the ranks of Superbrass has firmly secured it's place as one of the greatest large brass ensembles of all time”

Tom Davoren
Brass Band World

“This intriguing "water-borne" voyage runs the gamut from more classically-tinged interpretations to straight-ahead and improvised jazz. Along that journey we are treated to a highly inspired and masterfully presented performance.”

Nicholas F. Mondello
Allaboutjazz.com

“This is joyous stuff; an intelligent, coherent crossover disc, performed with phenomenal punch. Brilliantly recorded too – what’s the point of assembling a collective of virtuoso brass players if they can’t make your ears bleed ?”

Graham Rickson
www.theartsdesk.com

It is scintillatingly good. Superbrass more than live up to their name.”


Peter Bale
4barsrest.com
No items found.

You May Also Be Interested In

Alfonso Muskedunder

Todd Terje
£ 25.00 

Deep River

Traditional
£ 18.00 

The Snake

Oscar Brown
£ 25.00 

In the Bleak Midwinter

Gustav Holst
£ 20.00 
No items found.